Tuesday, May 08, 2012

Direct Operation of the Holy Spirit

Direct Operation of the Holy Spirit - The Holy Spirit accomplishes the new birth by direct operation upon the heart, and therefore works independently of all agency of man, including the gospel as preached by man.

Since the gospel is a spiritual thing, and since natural man rejects things of the Spirit, the gospel can never serve towards elevating natural men to a state of spirituality. Belief of the gospel is not a cause of spiritual birth; rather, it is a manifestation of such birth (Jn 1:11-13, Jn 5:24, Jn 8:43-47, Jn 10:25-27, Acts 13:48, 1Cor 1:18, Gal 5:22-23, 1Thes 1:4-5).

The scriptures teach that certain infants have experienced spiritual birth (Ps 8:2, Ps 22:9, Mt 11:25, Mt 21:16, Lk 1:15, Lk 1:41) even though infants are incapable of receiving the preached word. However, the scriptures offer no support to the theory that infants are spiritually quickened by means other than adults. Indeed, the opposite is suggested (Mk 10:15). Nor do the scriptures teach a different scheme of spiritual quickening for those in Old Testament times. There is but one method of spiritual quickening that can be common to all; namely, by direct operation of the Holy Spirit.

Jesus taught that those dead in trespasses and sins would be quickened by the power of his voice (Jn 5:25-29). In this same context it is taught this voice will also raise the bodily dead at the end of time. A man can give the words of Christ but not His voice, and as Christ will not use man to raise the bodily dead, neither does He use man to raise the spiritually dead.

If it were the purpose of the gospel to accomplish spiritual birth in natural men, then the gospel should be most urgently directed toward the nonspiritual. In fact, this is not its principal direction in the scriptures (2Thes 3:1-3, Rom 15:31, Acts 18:9-10).

Though certain of the elect may be deprived of the natural faculties or circumstances necessary to receive the preached word (2Sam 12:18-23, Mt 9:37-38, Rom 15:30-31, 2Thes 3:1), such considerations do not limit the power of God to directly reveal His Son in the hearts of all the elect (Mt 11:25, Mt 16:17, Mt 21:16, Lk 1:15, Lk 23:39-43, Jn 5:25, Jn 5:38, Jn 6:37, Jn 6:44-45, Gal 3:8, Heb 8:10-12).

1 comment:

Steve Finnell said...


What is the meaning of calling on the name of the Lord? Many assume that believing in Jesus and saying a form of a sinner's prayer constitutes, calling on the name of the Lord. The problem with that theory is none of the conversions under the New Covenant support that assumption. Not one time is anyone ever told to believe and say the sinner's prayer in order to be saved.

The apostle Peter on the Day of Pentecost quoted the prophet Joel, Acts 2:21 And it shall come to pass that whoever calls on the name of the Lord shall be saved." (NKJV)

The apostle Peter preached the first gospel sermon under the New Covenant. Peter did not tell the 3000 converts to believe and say the sinner's prayer.

Peter preached the death, burial, and resurrection of Jesus. He preached Jesus as both Lord and Christ. When they heard this they asked Peter and the rest of the brethren what they should do?(Acts 2:22-37) Peter told them what to do. Acts 2:38 Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.(NKJV)

How did the 3000 on the Day of Pentecost call on the name of the Lord and become saved?
1. They believed that Jesus was both Lord and Christ.
2. They believed that God raised Jesus from the grave.
3. They repented. Repentance is a change of heart. Repentance means to be converted so that God may forgive your sins. Repentance is to make the intellectual commitment to turn from sin and turn toward God. (Acts 3:19, Acts 2:38)
4. They were immersed in water (baptized) so that their sins could be forgiven.

How did the 3000 on the Day of Pentecost not call on the name of the Lord?
1. They did not say a sinner's prayer.
2. Not one person was asked to pray for forgiveness.
3. Not one single man was told to be baptized as a testimony of his faith.
4. No one was told that water baptism was a just an act of obedience.
5. No one was informed they were saved the very minute they believed.
6. Not one person was told that water baptism was not essential for the forgiveness of sins.
7. Not one person was told to be baptized so they could join a denominational church.

Jesus said he that believes and is baptized shall be saved. (Mark 16"16) Jesus did not say he who believes and says a sinner's prayer shall be saved.